hohokam religious beliefs

), Religion in the Prehispanic Southwest, Archaeology of Religion No. Phillips Jr., D. A. (2011). The date the researcher conducted the fieldwork or archival research that produced the document, In this alphanumeric code, the first part designates the type of person writing the document, e.g. Our editors will review what youve submitted and determine whether to revise the article. (ed. West Mexico and the Hohokam. Larger villages then had a different kind of central construction: large platform mounds, often with structures on top, that appear to have been the place for religious and political activities. Did Billy Graham speak to Marilyn Monroe about Jesus? Places to see and places to hear: Rock art and features of the sacred landscape. Hayden, J. D. (1970). (eds. Bayman, J. M. (2001). Sky as environment: Solar eclipses and Hohokam sociopolitical geography. 9, Smithsonian Institution Press, Washington, DC, pp. ), Themes in Southwest Prehistory, School of American Research Press, Santa Fe, NM, pp. Golio, J. J., Bradshaw, S., Snyder, E., and Golio, M. (1995). 48(2), Archaeology Southwest, Tucson, AZ, pp. Shaul, D. L., and Hill, J. L. (1998). Journal of Arizona Archaeology 1: 89101. In Gumerman, G. J. 97, Document ID: HRAF's unique document identifier. Taube, K. (2000). Mesoamerican objects and symbols in Chaco Canyon contexts. 3, Gila Pueblo, Globe, AZ. The petroglyphs of Saguaro National Monument, Tucson, Arizona. Masse, W. B., and Espenak, F. (2006). Archaeology Southwest, 300 N Ash Ave, Tucson, AZ, 85701, USA, You can also search for this author in Wilcox, D. R., Weigand, P. C., Wood, J. S., and Howard, J. McKusick, C. R. (2017). Underhill, R. M. (2001). Thompson, M., Gilman, P. A., and Wyckoff, K. C. (2014). La Gran Chichimeca. (2008). Author: Author's name as listed in Library of Congress records Doyel, David E. (David Elmond), 1946-Lekson, Stephen H. White, Devin Alan Title: Tradition Summary: Hohokam Published By: Original publisher New Haven, Conn.: Villalpando, M. E. Land use 3. ), Pots, Potters, and Models: Archaeological Investigations at the SRI Locus of the West Branch Site, Tucson, Arizona, Vol. 9, University of Arizona, Tucson. Webster, L. D., McBrinn, M. E., and Gamboa, E. Haury, E. W. (1976). Senior Honors (B.A.) 73120. ), Mesoamrica: Debates y perspectivas, El Colegio de Michoacn, Zamora, pp. Martnez, R., Mendoza, L., and Vias, R. (2012). Pueblo Indian Religion, University of Chicago Press, Chicago. Proceedings of the American Philosophical Society 86: 260263. Meaning of hohokam. A Prehistory of Western North America: The Impact of Uto-Aztecan Languages, University of New Mexico Press, Albuquerque. 1571. Ancient Panama: Chiefs in Search of Power, University of Texas Press, Austin. Pailes, M. (2017b). (eds.) 2: Ceramic Chronology, Technology, and Economics, Anthropological Papers No. In Wallace, H. D. Dialectologia 10: 3357. In Huntington, Y. P., Arnold, D. E., and Minich, J. The Americas In Carb, J. J. Lumholtz, C. (1912). An important aspect about the Hohokam is that they were not a specific human group. Gateway to another world: The symbolism of supernatural passageways in the art and ritual of Mesoamerica and the American Southwest. Serpents in the prehistoric Pecos Valley of southeastern New Mexico. (ed. North American Indian agriculturalists. Religion: An Anthropological View, Random House, New York. Schroeder, A. H. (1966). Kiva 48: 267-278. McGuire, R. H. (2011a). Simmons, J. W. (1936). Hohokam Rock Art, Ritual Practice, and Social Transformation in the Phoenix Basin, Ph.D. dissertation, Department of Anthropology, Washington State University, Pullman. (eds.) She confines her analysis to the Preceramic Hohokam from the Phoenix basin. Bostwick, T. W., and Krocek, P. (2002). Hohokam Definition & Meaning - Merriam-Webster Religion and cosmology in the Casas Grandes world. 52, Archaeology Southwest, Tucson, AZ, pp. Midcontinental Journal of Archaeology 44: 5783. 77116. What does hohokam mean? In Fauconnier, F., and Lemaitre, S. Vint, J. M. Kelley, J. C. (1960). (requires login), The 80th Annual Meeting of the Society for American Archaeology, Subscribe to Digital Antiquity on Youtube. 301334. An evaluation of the production and exchange of Tanque Verde Red-on-Brown ceramics in southern Arizona. Robins, M. R., and Hays-Gilpin, K. A. ), Twenty-Sixth Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. Do you have pictures of Gracie Thompson from the movie Gracie's choice. Harrington, J. P. (1916). In Whittlesey, S. M., Cioleck-Torrello, R., and Altschul, J. H. Sending the Spirits Home: The Archaeology of Hohokam Mortuary Practices, University of Utah Press, Salt Lake City. Pottery types at Snaketown. A more complete set of acknowledgements are provided here. (ed. 245251. (eds. Compound B at Casa Grande Ruins National Monument has two platform mounds. Journal of Anthropological Archaeology 60: 101230. A., Villalpando, M. E., Punzo, J. L., and Minnis, P. E. (2015). (ed. American Anthropologist n.s. Is Brooke shields related to willow shields? Whittlesey, S. M. (2004). 944. no date, Evaluation: In this alphanumeric code, the first part designates the type of person writing the document, e.g. Bolton, H. E. In Schroeder, A. H. An alternative hypothesis for the explanation of Anasazi culture history. Prehistory: Hohokam. Notes, data, and photographs of the Cocoraque Butte Rock Art Recording Project of the Arizona Archaeological and Historical Society, 20142018, on file, Bureau of Land Management, Tucson, AZ. It provides a good case study for ritual practices in a context of social organization and will inform scholars in the broader anthropological and sociological realms. Paul F. Reed, preservation archaeologist. (1995). Plumed and horned serpents of the American Southwest. Flower Worlds: Religion, Aesthetics, and Ideology in Mesoamerica and the American Southwest, University of Arizona Press, Tucson. Design Credits. Pictures in the desert: Hohokam rock art. The Hohokam tradition is characterized by red-on-buff pottery, architecture, cremation burials, and irrigation system. (eds. because they thought that the gods provided sun, earth, etc. Archaeology Southwest Magazine 21(1): 8. The first part is the OWC identifier and the second part is the document number in three digits. A Field Guide to Rock Art Symbols of the Greater Southwest, Johnson Books, Boulder, CO. Pederson, J. L., Chapot, M. S., Simms, S. R., Sohbati, R., Rittenour, T. M., Murray, A. S., and Cox, G. (2014). (2000). The rainmakers: The Olmec and their contribution to Mesoamerican belief and ritual. For unknown reasons, Hohokam culture disintegrated in the early 15th century. (ed. Archaeology Without Borders: Contact, Commerce, and Change in the U.S. Southwest and Northwestern Mexico, University Press of Colorado, Boulder. ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. Hopi shrines near the East Mesa, Arizona. (1863 [1763]). (1919). The appearance of Salado Polychrome pottery likely indicated new, perhaps competing, religious beliefs. American Antiquity 33: 2544. Between about 800 and 1100 CE, many villages also had large earthen constructions that archaeologists identify as ballcourts. McGuire, R. H. (2011b). Masters (M.A.) Taube, K. A. Boyd, C. E. (2016). How far is a pipette? ), Great Towns and Regional Polities in the Prehistoric American Southwest and Southeast, University of New Mexico Press, Albuquerque, pp. 10771092. The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish 4758. 414458. 38, Gila Pueblo, Globe, AZ. ), The Archaeology of Chaco Canyon: An Eleventh-Century Pueblo Regional Center, School of American Research Press, Santa Fe, NM, pp. (2013). Your gift is invested back into tDAR's infrastructure to ensure this community-supported archive is sustainable! Di Peso, C. C. (1974). 110, Cambridge University, Cambridge. Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' Transnational tales: A millennium of indigenous cultural interaction between the United States and Mexico. More recently, some have drawn direct parallels between Mesoamerican and Hohokam beliefs, religious institutions, ritual practices, and symbolism (e.g., Chenault 535549. (eds.) Fish, S. K., and Fish, P. R. Wilcox, D. R. (1991b). Rudo ensayo: Tentativa de una descripcin geogrphica de la provincia de Sonora, transcr. 228280. (1957). (ed.) lat: 42.033 ; Please make a gift now to ensure tDAR's future. In Pauketat, T. R. ), Ancient Paquim and the Casas Grandes World, University of Arizona Press, Tucson, pp. ), The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles, pp. 433500. ), Native Religions and Cultures of Central and South America: Anthropology of the Sacred, Continuum, New York, pp. ), Life in the Foothills: Archaeological Investigations in the Tortolita Mountains of Southern Arizona, Anthropological Papers No. Heidke, J. M. (1999). Kiva 60: 575618. Exploring the production and social significance of Salado polychrome at central Phoenix Basin Hohokam sites. Location of the research culture or tradition (often a smaller unit such as a band, community, or archaeological site), Chicago Manual of Style 17th edition (author date). B. 10, Museum of Anthropology, University of Northern Colorado, Greeley. Wilcox, D. R. (1991a). 297337. (2000). Cushing, F. H. (1892). This is a preview of subscription content, access via your institution. Mimbres Painted Pottery, 2nd ed., School of American Research Press, Santa Fe, NM. Plausible ethnographic analogies for the social organization of Hohokam canal irrigation. Gilman, P. A., Thompson, M., and Wyckoff, K. C. (2015). DeMarrais, E., Castillo, L. J., and Earle, T. (1996). Kiva 81: 3161. The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish. The Iconography of Connectivity Between the Hohokam World and Thompson, M. (1994). Nelson, R. S. (1981). (ed.) Font, P. (1913[1776]). Many Hohokam sites are now under modern-day Phoenix. (2020). In Guthrie, J. ), Environmental Change and Human Adaptation in the Ancient Southwest, University of Utah Press, Salt Lake City, pp. European settlers actually cleared out and reused many Hohokam canals hundreds of years later. They can express religious beliefs and be a way for people to express their identity. ), Roots of Sedentism: Archaeological Excavations at Valencia Vieja, a Founding Village in the Tucson Basin of Southern Arizona, Anthropological Papers No. ), Discovering North American Rock Art, University of Arizona Press, Tucson, pp. In Neitzel, J. E., (ed. 1900-850 BP (AD 100-1150), Coverage Place: Location of the research culture or tradition (often a smaller unit such as a band, community, or archaeological site) Sarah Berry; 2009, Coverage Date: The date or dates that the information in the document pertains to (often not the same as the field date). A., and Spielmann, K. (1994). (ed.) An Introduction to the Ceramics of the Chalchihuites Culture of Zacatecas and Durango, Pt. Cultural and contextual differentiation of Mesoamerican iconography in U.S. Southwest/Northwest Mexico. Rappaport, R. A. In Compte-Rendu du Congrs International des Amricanistes de la Septime Session, Berlin, 1888, Libairie W. H. Khl, Berlin, pp. Searcy, M. (2010). Journal of the Southwest 57: 1102. In Fifth Annual Report of the Executive Committee of the Archaeological Institute of America, University Press, Cambridge, MA, pp. ), Rock Art Papers, Vol. Ceramic technology (323); Tepimans, Yumans, and other Hohokam. (eds. ), The Roosevelt Community Development Study, Vol. In Lekson, S. H. Bernardini, W. (2008). Religion on the Rocks | The University of Utah Press Journal of the Southwest 60: 73113. Ootham Hohook Aagitha: Legends and Lore of the Papago and Pima Indians, University of Arizona Press, Tucson. (eds. Zoomorphic iconography on Preclassic Hohokam red-on-buff pottery: A whole vessel study from the Gila River basin. Carot, P., and Hers, M. (2008). thesis, Department of Anthropology, University of Arizona, Tucson. (2001). Wresting with analogy: A methodological dilemma in Upper Palaeolithic art research. (2002). The White Shaman Mural: An Enduring Creation Narrative in the Rock Art of the Lower Pecos, University of Texas Press, Austin. Although similar in many ways to both the Ancestral Puebloans and the Hohokam, the Mogollon retained a distinct cultural identity, and they had their own traditions in architecture, ceramics, religion, and burial practices, which began to develop as a distinctive cultural pattern around A.D. 200, but was essentially gone by A.D. 1450, like (1979). Hohokam ), Twenty-Eighth Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. The Hohokam Village Revisited, Southwestern and Rocky Mountain Division of the American Association for the Advancement of Science, Glenwood Springs, CO. Fields, V. M., and Zamudio-Taylor, V. B. Presented at The 80th Annual Meeting of the Society for American Archaeology, San Francisco, California. 115134. Information and translations of hohokam in the most comprehensive In Mills, B. J., and Fowles, S. Hunt, R. C., Guillet, D., Abbott, D. R., Bayman, J., Fish, P., Fish, S., Kintigh, K., and Neely, J. (eds. (ed. https://doi.org/10.1007/s10814-021-09159-z. 5, Gila Pueblo, Globe, AZ. (ed. Hohokam (ed. American Anthropologist n.s. (eds. ), Excavations at Snaketown I: Material Culture, Medallion Papers No. Inside the Neolithic Mind: Consciousness, Cosmos and the Realm of the Gods, Thames and Hudson, London. Was Aztec and Mixtec turquoise mined in the American Southwest? Journal of Ritual Studies 6: 134157. WebHohokam Banner image by Robert B. Ciaccio People who resided in the Hohokam (ho-ho-kahm) region were among the ancestors of contemporary southern desert populations, ), Selected Papers of Anthropological and Ethnological Sciences, University of Pennsylvania Press, Philadelphia, pp. (eds. In Manzanilla, L. Hohokam Indians of the Tucson Basin, University of Arizona Press, Tucson. Situating copper bells in prehispanic southwestern societies: An analysis of their spatial, temporal, and contextual distribution. Mogollon Let us know if you have suggestions to improve this article (requires login). VanPool, T. L., VanPool, C. S., and Phillips Jr., D. A. 25, Gila Pueblo, Globe, AZ, pp. In Heidke, J. M., and Stark, M. T. 783827. Introduction to Zui ceremonialism. (ed. Their name is Spanish for stone masonry village dweller.. Feathered, horned, and antlered serpents: Mesoamerican connections with the Southwest and Southeast. 19, Sunbelt Publications, El Cajon, CA, pp. Chard, C. S. (1940). Molitor, M. (1981). In Gumerman, G. J. The mortars, petroglyphs, and trincheras on Rillito Peak. Comments on A trial survey of Mexican-Southwestern architectural parallels. El Palacio 63: 299309. (eds.) Nentvig, J. ), Archaeological Frontiers and External Connections, Handbook of Middle American Indians Vol. 209, Arizona State Museum, University of Arizona, Tucson, pp. Author: Author's name as listed in Library of Congress records Russell, F. (1908). Unpublished Masters (MA) thesis, Department of Anthropology, University of California, Fullerton. Kiva 52: 105126. In Abbott, C. G. Petroglyphs of the Picacho Mountains, South Central Arizona, Anthropological Papers No. 7, Amerind Foundation, Dragoon, AZ. 21, Center for Desert Archaeology, Tucson, AZ. Schaafsma, P., and Taube, K. A. Crown, P. L. (1994). (1933). WebThe Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries Author (s): Glen Rice Year: 2015 Summary From A.D. 900 to 1400 Hohokam Journal of Archaeological Research Washburn, D. K., and Fast, S. (2018). 46, Center for Desert Archaeology, Tucson, AZ, pp. Pueblo Indians Oldest Culture in the 6473. (eds.) Recognizing the interaction between physical and spiritual worlds, Wright recreates an integrated culture history which examines petroglyphs in relation to agricultural terraces, trails, springs, and hilltops in the South Mountains and beyond., This work stands out for me as a template of how any analysis of a rock art site should be conducted. In Scarborough, V., and Wilcox, D. R. Rock art research in the American Southwest. Hause, M. T. (1992). Oravec, C. (2014). 499508. (2020). 5: 289317. Wallace, H. D., and Holmlund, J. P. (1986). (eds. In Hedges, K., and Calamia, M. A. Mathiowetz, M. (2019). In Young, L. C., and Herr, S. A. Haury, E. W. (1945b). Crown, P. L. (2016). The practice became more visible following A.D. 1200, when burial was by inhumation in household cemeteries and by cremation in corporate cemeteries. In Arroyo, B., Aragn, L. P., Palma, A. L., and Arroyave, A. L. In Young, L. C., and Herr, S. A. 1, American Rock Art Research Association, Tucson, AZ. The Cave Paintings of Baja California: The Great Murals of an Unknown People, Copley Press, La Jolla, CA. Representations of the Mesoamerican creation saga are seen on Mimbres pottery. Honey Bee village and the Valley of Gold in the scheme of things Hohokam. Santa Fe, N.M.: School for Advanced Research Press. ), The Hohokam: Ancient People of the Desert, School of American Research Press, Santa Fe, NM, pp. Hernbrode, J., and Boyle, P. C. (n.d.b). 9, ASM Archives A-50, Arizona State Museum, University of Arizona, Tucson, pp. Ritual transformation and cultural revitalization: Explaining Hohokam in pre-AD 1000 southeastern Arizona. (ed. Horned serpents, tradition, and the tapestry of culture. (eds.) 239265. (eds. 8, University of Arizona Press, Tucson, pp. Kiva 48: ixiii, 137246. Lpez Austin, A. The Red-on-Buff Culture of the Papaguera, Medallion Papers No. Raat, W. Dirk (2015). The civilization flourished from around 900-1150 A.D. when Tula was destroyed. The Diurnal Path of the Sun: Ideology and Interregional Interaction in Ancient Northwest Mesoamerica and the American Southwest, Ph.D. dissertation, Department of Anthropology, University of California, Riverside. Colton, H. S., and Colton, M. R. F. (1931). Dutton, B. P. (1963). ), Utah Rock Art, Vol. (eds.) What does hohokam mean? Sekaquaptewa, E., and Washburn, D. K. (2004). 48(2), Archaeology Southwest, Tucson, AZ, pp. Chenault, M. L., and Lindley, J. M. (2006). Mathiowetz, M., Schaafsma, P., Coltman, J., and Taube, K. (2015). Excavations, 1940 at University Indian Ruin, Tucson, Arizona, Southwestern Monuments Association Technical Series, Vol. Revitalization movements. (2007). Religious 4066. Lpez Austin, A., and Lpez Lujn, L. (2001). Lekson S. H. (2014). 29, U.S. Government Printing Office, Washington, DC. Fewkes, J. W. (1912). A. Wallace, H. D. (2008). (ed.) by Smith, T. B., San Augustin de la Florida, Albany, New York (1763 manuscript unpublished). In Fish, S. K., and Fish, P. R. HRAF's unique document identifier. What is the hohokam religion? - Answers Malotki, E., and Dissanayake, E. (2018). Although similar in many ways to both the Ancestral Puebloans and the Hohokam, the Mogollon retained a distinct cultural identity, and they had their own ), American Indian Rock Art, Vol. (eds. ), The Archaeology of Regional Interaction: Religion, Warfare, and Exchange across the American Southwest and Beyond, University Press of Colorado, Boulder, pp. Learn more about Institutional subscriptions. Gladwin, H. S. (1957). (2001). A. Aaron M. Wright. Google Scholar. They can express religious beliefs and be a way for people to express their identity. In Quilter, J, and Miller, M. In Noble, D. G. Neuzil, A. Clark, J. J., Huntley, D. L., Hill, J. Birds and serpents in Hohokam art. Journal of the Southwest 50: 103206. ), Exploring the Hohokam: Prehistoric Desert Peoples of the American Southwest, Amerind Foundation New World Series No. (eds. 73544. (eds. (eds. Cobb, C. R., Maymon, J., and McGuire, R. H. (1999). (ed. Karns, H. J. Braniff, B. Santa Fe, N.M.: School for Advanced Research Press. ), Ripples in the Chichimec Sea: New Considerations of Southwestern-Mesoamerican Connections, Southern Illinois University Press, Carbondale, pp. Oodham Creation and Related Events, ed. B. Haury, E. W. (1937b). Excising culture history from contemporary archaeology. 1729. Casas Grandes: A Fallen Trading Center of the Gran Chichimeca, 8 volumes, Publication No. In Hedges, K., and McConnell, A. (eds. 159231. Wasley, W. W., and Johnson, A. E. (1965). Rock Art of the Lower Pecos, Texas A&M University Press, College Station. Pailes, M. (2017a). Human Ecology 46: 735746. ), Time and Space: Dating and Spatial Considerations in Rock Art, Occasional Publication No. (ed.) McGuire, R. H., and Villalpando, M. E. 18, Arizona State University, Tempe, pp. In OBrien, M. J. 920, Archaeopress, Oxford. Huhugam. McGuire, R. H. (1980). In addition, this work covers new ground and represents a real contribution to Hohokam archaeology. Wallace, H. D. (1995). In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. I particularly wish to thank Henry Wallace for his many thoughts, his permission to reproduce Rob Ciaccios illustrations of the snake-eating-toad motif, and his relentless consideration of Hohokam iconography more broadly. Many Hohokam material standards disappeared or became far less frequent. 9199. Storia Antica del Messico, Tomo I, Gregorio Biasini allInsegna di Pallade, Cesena, Italy. Riley, C. L. (2005). In Webster, L. D., and McBrinn, M. E. Diaz-Granados, C., Duncan, J. R., and Reilly, F. K. (2021). In Doyel, D. E., and Dean, J. S. Interregional interaction of the Chalchihuites culture in northwest Mesoamerica during the Classic and Postclassic periods. Journal of Religion, Conflict, and Peace 4(2): 121. Colton, H. S. (1938). People in the Hohokam region employed massive-scale irrigation farming. ), XXIV simposio de investigaciones arqueolgicas en Guatemala, 2010, Museo Nacional de Arqueologa y Etnologa, Asociacin Tikal, Guatemala, pp. Tracking Prehistoric Migrations: Pueblo Settlers among the Tonto Basin Hohokam, Anthropological Papers No. 7994. Cultural identity and pride (186); Stckli, M., Howell, M., and Both, A. Below is the article summary. (eds. Indigenous mythology from present-day Mexico. 125131. (eds. Wallace, A. F. C. (1966). The Ethnogeography of the Tewa Indians, Annual Report of the Bureau of American Ethnology Vol. Want to learn more? Washburn, D. K. (2012). Wright, A. M., and Russell, W. G. (2011). Miller, M. (2001). In Whittlesey, S. M. We only have archeology from their culture. 2005-01, Center for Desert Archaeology, Tucson, AZ. (ed. Ethnographer, Missionary, Archaeologist, Folklorist, Linguist, Indigene, and so on. Tedlock, D. (1985). ), Collected Papers in Honor of Erik Kellerman Reed, Papers No. Tucson, Arizona, to return ancestral land to indigenous nation Becoming Aztlan: Mesoamerican Influence in the Greater Southwest, AD 12001500, University of Utah Press, Salt Lake City. by Malotki, E., Northern Arizona University Press, Flagstaff. 6, Institute for American Research, Tucson, AZ. by Black, J., Longman, Hurst, Rees, Orme, and Brown, London. Haury, E. W. (1937a). Kiva 79: 280299. 155, Arizona State Museum, University of Arizona, Tucson. The Maya ballgame: Rebirth in the court of life and death. Helms, M. W. (1988). Mesoamerican connections. 121138. New Perspectives on the Rock Art and Prehistoric Settlement Organization of Tumamoc Hill, Tucson, Arizona, Archaeological Series No. 160, Arizona State Museum, University of Arizona, Tucson. From a careful consideration of the inception and breadth of each, I argue that Hohokam artisans began to portray these subjects in concert with a religious revitalization movement that drew a degree of inspiration from the south. In Neff, H. The denomination refers to a more or less shared culture in a territory. The Pima and Papago peoples are probably direct descendants. (1993). 1, Gila Pueblo, Globe, AZ. Pailes, R. A., and Whitecotton, J. W. (1979). ), The Oxford Handbook of Southwest Archaeology, Oxford University Press, Oxford, pp. 178223. 45124. 371406. 67, Museum of Northern Arizona, Flagstaff, pp. A revision of the archaeological sequence in Sinaloa, Mexico. ), Touching the Past: Ritual, Religion, and Trade of Casas Grandes, Popular Series No. This term was used to distinguish their culture from other Southwestern groups like the Mogollon and Hohokam. 54, Arizona State University, Tempe. 101125. (2010). ), The Oxford Handbook of Southwest Archaeology, Oxford University Press, New York, pp. Phoenix basin, Arizona, United States, LCSH: Library of Congress Subject Headings If you are the author of this presentation you may upload your paper, poster, presentation, or associated data (up to 3 files/30MB) for free. A history of cacao in West Mexico: Implications for Mesoamerica and U.S. Southwest connections. In Hedges, K. In Wallace, H. D. 95106. Reconstructing the sacred in Hohokam archaeology: Cosmology, mythology, and ritual. export the citation to your chosen bibliographic manager. In Minnis, P. E., and Whalen, M. E. Kiva 81: 247263.

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